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By Ariel Heryanto

Difficult Authoritarianism in Southeast Asia is without doubt one of the first giant comparative reports of latest Indonesia and Malaysia, houses to the world's biggest Muslim inhabitants. Following the cave in of latest Order rule in Indonesia in 1998, this booklet presents an in-depth exam of anti-authoritarian forces in modern Indonesia and Malaysia, assessing their difficulties and customers. The authors speak about the jobs performed through girls, public intellectuals, arts staff, commercial staff in addition to environmental and Islamic activists. They discover how diversified kinds of authoritarianism within the nations have an effect on the clients of democratization, and view the impression and legacy of the various social and political protests in Indonesia and Malaysia within the overdue Nineties.

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Additional info for Challenging Authoritarianism in Southeast Asia: Comparing Indonesia and Malaysia (Politics in Asia Series)

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Worse still, some even took advantage of the situation to undermine competitors. Finally, this was the first instance in which a ban was followed by apologetic statements from the authorities within a few weeks, and a conditional offer of new press licences in lieu of those revoked. Beyond venting their anger in street demonstrations across the archipelago, middle class urbanites used the momentum to launch a series of historically novel ventures.

Subalternism in Indonesia and Malaysia has a long history that is too complex to be discussed here. 24 As such, SWCU gained momentum towards becoming politically vital. 25 Banned books were not only available in SWCU libraries—attracting students from other universities—but required reading in some classes. Dissidents from various places were invited to give talks or artistic performances on campus. Labour unionists, pro-independence East Timorese activists, feminists, lawyercum-activists, and radical environmentalists also found sympathetic associates.

A couple of weeks following Chandra’s dismissal, University of Malaya authorities cancelled a forum that was to be held in its grounds and organized by some politically conscious intellectuals in conjunction with the annual general assembly of the Malaysian Social Science Association (MASSA). The forum was meant to discuss ‘Contemporary Challenges to Malaysian Intellectuals’. Chandra was one of the four invited speakers. MASSA criticized the cancellation and rescued the aborted discussion under ‘other matters’ on its agenda (see Mandal 1999a; Zain 1999).

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