By Daniel E. O'Sullivan
Daniel E. O'Sullivan (ed.)
The video game of chess used to be wildly renowned within the heart a long time, rather a lot in order that it grew to become an incredible inspiration paradigm for thinkers and writers who applied its vocabulary and imagery for commentaries on conflict, politics, love, and the social order. during this choice of essays, students examine chess texts from a number of traditions - English, French, German, Latin, Persian, Spanish, Swedish, and Catalan - and argue that wisdom of chess is vital to knowing medieval tradition. Such wisdom, even if, can't depend upon the trendy video game, for today´s principles weren't built till the past due 15th century. in basic terms via familiarity with previous incarnations of the sport can one absolutely have fun with the total import of chess to medieval society. The cautious scholarship contained during this quantity offers not just perception into the importance of chess in medieval eu tradition but additionally opens up avenues of inquiry for destiny paintings during this wealthy field.
Introduction: "Le beau jeu nottable"
Part I: Chess, Morality, and Politics
"Chess in Medieval German Literature: A replicate of Social-Historical and Cultural, spiritual, moral, and ethical Conditions" via Albrecht Classen
"Making Chess Politically and Socially proper in occasions of difficulty within the Schacktavelslek" via Olle Ferm
"Ludus Scaccarii: video games and Governance in Twelfth-Century England" via Paul Milliman
"Defeating the satan at Chess: A fight among advantage and Vice in Le Jeu des esches de l. a. dame moralise" by means of Kristin Juel
Part II: girls off and on the Chessboard
"Medieval Chess, Perceval's schooling, and a Dialectic of Misogyny" via Jenny Adams
"Images of Medieval Spanish Chess and Captive Damsels in Distress" through Sonja Musser Golladay
"How did the Queen cross Mad?" by way of Mark N. Taylor
Part III: taking part in video games with Chess and Allegory
"Playing with reminiscence: The Chessboard as a Mnemonic software in Medieval Didactic Literature" by way of Amandine Mussou
"Changing the foundations in and of Medieval Chess Allegories" by means of Daniel E. O'Sullivan
"The Limits of Allegory in Jacobus de Cessolis' De ludo scaccorum" by means of Dario Del Puppo
Notes at the Contributors
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Extra info for Chess in the Middle Ages and Early Modern Age: A Fundamental Thought Paradigm of the Premodern World (Fundamentals of Medieval and Early Modern Culture)
These words are never heard without disgust”). In utter disappointment, Walther then turns to the emperor and appeals to him for help, which ultimately would also be of profit for himself: “herre, büezet mir des gastes, daz iu got des schâchez büeze” (II, 10, 32; “Lord, liberate me from being a guest, so that God may help you get out of that Check! position”). In essence, Walther seems to plead with Emperor Otto to help him secure a stable existence, or to provide him with a secured income, or an estate for his sustenance, but for our purposes it is significant that he reminds the emperor of his own political predicament, the details of which do not interest us here, but which put both on the same level of existential challenges.
Karl Bartsch (1871; Hildesheim, Zürich, and New York: Georg Olms, 1997); for the most comprehensive recent critical study, see Wolfgang Achnitz, Babylon und Jerusalem: Sinnkonstituierung im “Reinfried von Braunschweig” und im “Apollonius von Tyrland” Heinrichs von Neustadt”. Hermaea. Germanistische Forschungen. Neue Folge, 98 (Tübingen: Niemeyer, 2002). He does not, however, explore the meaning of the chess game in Reinfried. The word “fröuden” (joys) here must be a mistake, considering the context.
The irony consists of their usage of the same symbolic language as traditional courtly society, but they are nevertheless cast as monstrous and dangerous to human civilization, which later leads to a brutal battle in which scores of Grippians are killed mercilessly. The totally opposite situation is the case in Konrad von Würzburg’s Engelhard (ca. 1270 or 1280) where the two protagonists, young men who have recently learned the ropes of courtly life and quickly practice the essential skills almost to perfection, also get engaged in playing chess: Swâ mite ein man ûf erden ze hove liep sol werden, daz kunden si wol trîben.